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Some Leadership

It is interesting to note that Van Osdel was on the original committees of both
groups. When the BBU was disintegrating, he took the initiative to reorganize it into the
GARBC along principles he believed would restore integrity to the movement.
In assessing the place of Oliver W. Van Osdel among fundamentalists, the
acknowledgment must stand that he never packed the clout of Shields, Norris, or
Riley. Van Osdel, however, was much stronger at building organizations and guiding
movements than were the "big three." His influence was strong only in the militant
wing of fundamentalism, but his place is that of patriarch among Baptist separatists of
the North.
51
Ketcham, "patriarch of the GARBC,"
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was one of the younger rising stars in the
BBU. Several of the other early GARBC men were also involved in BBU leadership at
various levels.
Elements of Discontinuity
Despite the legal succession and the points of contact above, the case can be
made that there is more discontinuity between the GARBC and the BBU than continuity. The
aims, while still bearing common denominators, were nuanced to restrict the new
movements scope and clarify its focus. The methodology employed would differ in order to
more strategically accomplish new objectives. As a result, the GARBC would start with a
small nucleus of pastorally minded leaders, would gradually grow, and would generally retain
its character. This contrasts sharply with the BBU, an immediately large, loosely organized
group with unclear focus, based on charismatic personalities, that would implode from its
own weight in a short time.

Primary Leadership

It is interesting to note that both Shields and Norris would involve themselves
with the GARBC for a time, leaving after it became apparent that they were no longer in
control of the movement. The BBU had been intended by Neighbour, Dixon, Pettingill, and
Van Osdel as a premillennial, separatist group, as described previously. This had of course
changed when Riley and Shields came on board. This demonstrates something of the BBUs
domination from the cult of personality. They were willing to shape the movement around its
leaders, rather than find leadership based on the movements principles.
51
Kevin Thomas Bauder, "Biography of O. W. Van Osdel" (ThM Thesis, Denver
Baptist Theological Seminary, 1983), 55.
52
Beale, 273-278.