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1 Apol. 22.1. Son of God . . . Son of God.
1 Apol. 22.2. the Word of God was begotten of God in peculiar manner, different from the ordinary method of birth
1 Apol. 23.2. Jesus Christ alone was really begotten as Son of God, being His Word and First-begotten and Power, and
becoming man by His Will He taught us these things
1 Apol. 30.1. Son of God
1 Apol. 31.7. and both being and being called Son of God
1 Apol. 32.2. as was predicted by the divine and holy prophetic Spirit through Moses
1 Apol. 32.8. For what is called by the divine Spirit through the prophet
1 Apol. 32.9. And the first Power after God the Father and Master of all is the Word, who is also Son
1 Apol. 32.10. though not from human seed but by divine power
1 Apol. 32.14. For by the power of God He was conceived by a virgin
1 Apol. 33.2. these God predicted through the prophetic Spirit
1 Apol. 33.4. but the power of God having come upon the virgin
1 Apol. 33.6. The Spirit and the Power from God cannot therefore be understood as anything else than the Word, who is also
the First-begotten of God . . . and it was this which, when it came upon the virgin and overshadowed her, caused her to
conceive not by intercourse, but by power
1 Apol. 33.9. And that the prophets are inspired by none other than the divine Word, even you, as I think will agree.
1 Apol. 36.2. you must not suppose that they [the prophecies] are spoken by the inspired persons themselves, but by the
divine Word who moves them. For sometimes He speaks things that are to happen, in the manner of one who foretells
the future; sometimes He speaks as in the person of God the Master and Father of all; sometimes as in the person of
Christ; sometimes as in the person of the people answering the Lord or His Father
1 Apol. 38.1. And when the prophetic Spirit speaks in the person of Christ
1 Apol. 39.3. For there went out into the world from Jerusalem men, twelve in number, and these were illiterate, not able to
speak, but by the power of God they testified to every race of men and women that they were sent by Christ to teach to
all the Word of God,
1 Apol. 40.7. how God calls Him His Son and has promised to subdue all His enemies under Him; and how the demons try,
as far as they can to escape the power of God the Father and Master of all, and the power of Christ Himself
1 Apol. 45.1. And that God the Father of all would bring Christ to heaven after He had raised Him from the dead
1 Apol. 46.2. We have been taught that Christ is the First-born of God
1 Apol. 46.5. But for what reason He, through the power of logos and according to the will of God the Father and Lord of all,
was born a virgin as a man
1 Apol. 49.5. Gentiles . . . dedicated themselves to the unbegotten God through Christ.
1 Apol. 50.12. [his disciples] received power which He had sent from there [heaven].
1 Apol. 53.2. For with what reason should we believe of a crucified man that He is the First-begotten of the Unbegotten God
1 Apol. 54.7. Son of God . . . Son of God
1 Apol. 58.1. [Christ as] Son
1 Apol. 58.3. For those who are called demons strive for nothing else than to take away people from God who made them and
from Christ His First-begotten
1 Apol. 59.5. the whole Universe came into being by the Word of God out of the substratum spoken of before by Moses.
1 Apol. 60.5. Plato, reading these things and not accurately understanding, nor realizing that it was the figure of a cross, but
thinking it was a Chi, said that the power next to the first God was placed Chi-wise in the universe.
1 Apol. 60.6. And as to his speaking of a third, since he read, as we said before, that which was spoken by Moses, "the Spirit
of God moved over the waters."
1 Apol. 60.7. For he gives the second place to the logos who is with God, who, he said, was placed Chi-wise in the universe,
and the third to the Spirit who was said to be borne over the water, saying, "And the third around the third."
1 Apol. 61.1. we were made new through Christ
1 Apol. 61.3. for they then receive washing in water in the name of God the Father and Master of all, and of our Savior, Jesus
Christ, and of the Holy Spirit
1 Apol. 61.10. there is named at the water over him who has chosen to be born again, and has repented of his sinful acts, the
name of God the Father and Master of all; they who lead to the washing the one who is to be washed call on this [name]
alone.
1 Apol. 61.11. For no one can give a name to the ineffable God; and if anyone should dare say there is one, he raves with a
hopeless insanity.
1 Apol. 61.12. And this washing is called illumination, as those who learn these things are illuminated in the mind.
1 Apol. 61.13. And he who is illuminated is washed in the name of Jesus Christ, who was crucified under Pontius Pilate, and
in the name of the Holy Spirit, who through the prophets foretold all the things about Jesus.
1 Apol. 63.3. And Jesus Christ, because the Jews did not know the nature of the Father and the Son
1 Apol. 63.4. Now the Word of God is His Son, as we have said before.
1 Apol. 63.5. But He is also called "Angel" and "Apostle"; for He announces whatever we ought to know, and is sent forth to
testify to what is announced, as Our Lord Himself also said
1 Apol. 63.10. But these words were spoken to prove that Jesus the Christ is Son of God and Apostle, being of old the logos,