accumulates archaeological evidence from other parts of China as well. The presence of an
influencial Nestorian church in late 13
western monk John of Montecorvino and those of Marco Polo.
This story, however, is more than an arcane piece for mission historians. It may well have
two uses for missionaries today. Firstly, it reminds us that Christianity was not just a
Western phenomenon. The church spread eastwards as well and took root and prospered
there. Alopen, from the modern Chinese viewpoint, might be viewed as one Asian coming to
another. He did not come in Western dress nor carry all the imperialistic baggage modern
missionaries do. So perhaps his story can help modern Chinese take a second look at
Christianity if they see that it is not just a "Western religion", but really is universal.
Secondly, perhaps this story can help missionaries with one of the most difficult questions
that prospects from non-European backgrounds always ask What about my ancestors? Did
God send them all to hell even though they never had a chance to hear? The story of the 7
teachings of the Nestorians clouded the Gospel message, but the texts show that they did not
totally obscure it. We now have evidence that many Tang Dynasty Chinese came to faith in
the one true God, and that many came to know their Savior Jesus Christ. Let us never sell
short the work of the Holy Spirit. It has been said that the Chinese church today is the fastest
growing church in history. Perhaps the seeds sown along the Yellow River and Yangze
River so long ago are even now still bearing fruit. Alopen did his part, now its our turn.